FOX'S BOOK OF MARTYRS
Edited by William Byron Forbush
This is a book that will never die--one of the great
English classics. Interesting as fiction, because it is written with both passion and
tenderness, it tells the dramatic story of some of the most thrilling periods in Christian
Reprinted here in its most complete form, it brings to life the days
when "a noble army, men and boys, the matron and the maid," "climbed the
steep ascent of heaven, 'mid peril, toil, and pain."
"After the Bible itself, no book so profoundly influenced early
Protestant sentiment as the Book of Martyrs. Even in our time it is still a living force.
It is more than a record of persecution. It is an arsenal of controversy, a storehouse of
romance, as well as a source of edification."
-- James Miller Dodds, English Prose.
FOX'S BOOK OF MARTYRS
A HISTORY OF THE LIVES, SUFFERINGS AND TRIUMPHANT DEATHS OF THE EARLY CHRISTIAN AND THE PROTESTANT MARTYRS
SKETCH OF THE AUTHOR
John Fox (or Foxe) was born at Boston, in Lincolnshire, in 1517, where his parents are stated to have lived in respectable circumstances. He was deprived of his father at an early age; and notwithstanding his mother soon married again, he still remained under the parental roof. From an early display of talents and inclination to learning, his friends were induced to send him to Oxford, in order to cultivate and bring them to maturity.
During his residence at this place, he was distinguished for the
excellence and acuteness of his intellect, which was improved by the emulation of his
fellow collegians, united to an indefatigable zeal and industry on his part. These
qualities soon gained him the admiration of all; and as a reward for his exertions and
amiable conduct, he was chosen fellow of Magdalen College; which was accounted a great
honor in the university, and seldom bestowed unless in cases of great distinction. It
appears that the first display of his genius was in poetry; and that he composed some
Latin comedies, which are still extant. But he soon directed his thoughts to a more
serious subject, the study of the sacred Scriptures: to divinity, indeed, he applied
himself with more fervency than circumspection, and discovered his partiality to the
Reformation, which had then commenced, before he was known to its supporters, or to those
who protected them; a circumstance which proved to him the source of his first troubles.
He is said to have often affirmed that the first matter which occasioned
his search into the popish doctrine was that he saw divers things, most repugnant in their
nature to one another, forced upon men at the same time; upon this foundation his
resolution and intended obedience to that Church were somewhat shaken, and by degrees a
dislike to the rest took place.
His first care was to look into both the ancient and modern history of the
Church; to ascertain its beginning and progress; to consider the causes of all those
controversies which in the meantime had sprung up, and diligently to weigh their effects,
solidity, infirmities, etc.
Before he had attained his thirtieth year, he had studied the Greek and
Latin fathers, and other learned authors, the transactions of the Councils, and decrees of
the consistories, and had acquired a very competent skill in the Hebrew language. In these
occupations he frequently spent a considerable part, or even the whole of the night; and
in order to unbend his mind after such incessant study, he would resort to a grove near
the college, a place much frequented by the students in the evening, on account of its
sequestered gloominess. In these solitary walks he was often heard to ejaculate heavy sobs
and sighs, and with tears to pour forth his prayers to God. These nightly retirements, in
the sequel, gave rise to the first suspicion of his alienation from the Church of Rome.
Being pressed for an explanation of this alteration in his conduct, he scorned to call in
fiction to his excuse; he stated his opinions; and was, by the sentence of the college
convicted, condemned as a heretic, and expelled.
His friends, upon the report of this circumstance, were highly offended,
when he was thus forsaken by his own friends, a refuge offered itself in the house of Sir
Thomas Lucy, of Warwickshire, by whom he was sent for to instruct his children. The house
is within easy walk of Stratford-on-Avon, and it was this estate which, a few years later,
was the scene of Shakespeare's traditional boyish poaching expedition. Fox died when
Shakespeare was three years old.
In the Lucy house Fox afterward married. But the fear of the popish
inquisitors hastened his departure thence; as they were not contented to pursue public
offences, but began also to dive into the secrets of private families. He now began to
consider what was best to be done to free himself from further inconvenience, and resolved
either to go to his wife's father or to his father-in-law.
His wife's father was a citizen of Coventry, whose heart was not alienated
from him, and he was more likely to be well entreated, or his daughter's sake. He resolved
first to go to him; and, in the meanwhile, by letters, to try whether his father-in-law
would receive him or not. This he accordingly did, and he received for answer, "that
it seemed to him a hard condition to take one into his house whom he knew to be guilty and
condemned for a capital offence; neither was he ignorant what hazard he should undergo in
so doing; he would, however, show himself a kinsman, and neglect his own danger. If he
would alter his mind, he might come, on condition to stay as long as he himself desired;
but if he could not be persuaded to that, he must content himself with a shorter stay, and
not bring him and his mother into danger."
No condition was to be refused; besides, he was secretly advised by his
mother to come, and not to fear his father-in- law's severity; "for that, perchance,
it was needful to write as he did, but when occasion should be offered, he would make
recompense for his words with his actions." In fact he was better received by both of
them than he had hoped for.
By these means he kept himself concealed for some time, and afterwards
made a journey to London, in the latter part of the reign of Henry VIII. Here, being
unknown, he was in much distress, and was even reduced to the danger of being starved to
death, had not Providence interfered in his favor in the following manner:
One day as Mr. Fox was sitting in St. Paul's Church, exhausted with long
fasting, a stranger took a seat by his side, and courteously saluted him, thrust a sum of
money into his hand, and bade him cheer up his spirits; at the same time informing him,
that in a few days new prospects would present themselves for his future subsistence. Who
this stranger was, he could never learn; but at the end of three days he received an
invitation from the Duchess of Richmond to undertake the tuition of the children of the
Earl of Surry who, together with his father, the Duke of Norfolk, was imprisoned in the
Tower, by the jealousy and ingratitude of the king. The children thus confided to his care
were, Thomas, who succeeded to the dukedom; Henry, afterwards Earl of Northampton; and
Jane who became Countess of&127 Westmoreland. In the performance of his duties, he
fully satisfied the expectations of the duchess, their aunt.
These halcyon days continued during the latter part of the reign of Henry
VIII and the five years of the reign of Edward VI until Mary came to the crown, who, soon
after her accessiopn, gave all power into the hands of the papists.
At this time Mr. Fox, who was still under the protection of his noble
pupil, the duke, began to excite the envy and hatred of many, particularly Dr. Gardiner,
then Bishop of Winchester, who in the sequel became his most violent enemy.
Mr. Fox, aware of this, and seeing the dreadful persecutions then
commencing, began to think of quitting the kingdom. As soon as the duke knew his
intention, he endeavored to persuade him to remain; and his arguments were so powerful,
and given with so much sincerity, that he gave up the thought of abandoning his asylum for
At that time the Bishop of Winchester was very intimate with the duke (by
the patronage of whose family he had risen to the dignity he then enjoyed,) and frequently
waited on him to present his service when he several times requested that he might see his
old tutor. At first the duke denied his request, at one time alleging his absence, at
another, indisposition. At length it happened that Mr. Fox, not knowing the bishop was in
the house, entered the room where the duke and he were in discourse; and seeing the
bishop, withdrew. Gardiner asked who that was; the duke answered that he was "his
physician, who was somewhat uncourtly, as being new come from the university."
"I like his countenance and aspect very well," replied the bishop, "and
when occasion offers, I will send for him." The duke understood that speech as the
messenger of some approaching danger; and now himself thought it high time for Mr. Fox to
quit the city, and even the country. He accordingly caused everything necessary for his
flight to be provided in silence, by sending one of his servants to Ipswich to hire a
bark, and prepare all the requisites for his departure. He also fixed on the house of one
of his servants, who was a farmer, where he might lodge until the wind became favorable;
and everything being in readiness, Mr. Fox took leave of his noble patron, and with his
wife, who was pregnant at the time, secretly departed for the ship.
The vessel was scarcely under sail, when a most violent storm came on,
which lasted all day and night, and the next day drove them back to the port from which
they had departed. During the time that the vessel had been at sea, an officer, despatched
by the bishop of Winchester, had broken open the house of the farmer with a warrant to
apprehend Mr. Fox wherever he might be found, and bring him back to the city. On hearing
this news he hired a horse, under the pretence of leaving the town immediately; but
secretly returned the same night, and agreed with the captain of the vessel to sail for
any place as soon as the wind should shift, only desired him to proceed, and not to doubt
that God would prosper his undertaking. The mariner suffered himself to be persuaded, and
within two days landed his passengers in safety at Nieuport.
After spending a few days in that place, Mr. Fox set out for Basle, where
he found a number of English refugees, who had quitted their country to avoid the cruelty
of the persecutors, with these he associated, and began to write his "History of the
Acts and Monuments of the Church," which was first published in Latin at Basle in
1554, and in English in 1563.
In the meantime the reformed religion began again to flourish in England,
and the popish faction much to decline, by the death of Queen Mary; which induced the
greater number of the Protestant exiles to return to their native country.
Among others, on the accession of Elizabeth to the throne, Mr. Fox
returned to England; where, on his arrival, he found a faithful and active friend in his
late pupil, the Duke of Norfolk, until death deprived him of his benefactor: after which
event, Mr. Fox inherited a pension bequeathed to him by the duke, and ratified by his son,
the Earl of Suffolk.
Nor did the good man's successes stop here. On being recommended to the
queen by her secretary of state, the great Cecil, her majesty granted him the prebendary
of Shipton, in the cathedral of Salisbury, which was in a manner forced upon him; for it
was with difficulty that he could be persuaded to accept it.
On his resettlement in England, he employed himself in revising and
enlarging his admirable Martyrology. With prodigious pains and constant study he completed
that celebrated work in eleven years. For the sake of greater correctness, he wrote every
line of this vast book with his own hand, and transcribed all the records and papers
himself. But, in consequence of such excessive toil, leaving no part of his time free from
study, nor affording himself either the repose or recreation which nature required, his
health was so reduced, and his person became so emaciated and altered, that such of his
friends and relations as only conversed with him occasionally, could scarcely recognize
his person. Yet, though he grew daily more exhausted, he proceeded in his studies as
briskly as ever, nor would he be persuaded to diminish his accustomed labors. The papists,
forseeing how detrimental his history of their errors and cruelties would prove to their
cause, had recourse to every artifice to lessen the reputation of his work; but their
malice was of signal service, both to Mr. Fox himself, and to the Church of God at large,
as it eventually made his book more intrinsically valuable, by inducing him to weigh, with
the most scrupulous attention, the certainty of the facts which he recorded, and the
validity of the authorities from which he drew his information.
But while he was thus indefatigably employed in promoting the cause of truth, he did not neglect the other duties of his station; he was charitable, humane, and attentive to the wants, both spiritual and temporal, of his neighbors. With the view of being more extensively useful, although he had no desire to cultivate the acquaintance of the rich and great on his own account, he did not decline the friendship of those in a higher rank who proffered it, and never failed to employ his influence with them in behalf of the poor and needy. In consequence of his well-known probity and charity, he was frequently presented with sums of money by persons possessed of wealth, which he accepted and distributed among those who were distressed. He would also occasionally attend the table of his friends, not so much for the sake of pleasure, as from civility, and to convince them that his absence was not occasoned by a fear of being exposed to the temptations of the appetite. In short his character as a man and as a Christian was without reproach.
Although the recent recollection of the persecutions under Bloody Mary
gave bitterness to his pen, it is singular to note that he was personally the most
conciliatory of men, and that while he heartily disowned the Roman Church in which he was
born, he was one of the first to attempt the concord of the Protestant brethren. In fact,
he was a veritable apostle of toleration.
When the plague or pestilence broke out in England, in 1563, and many
forsook their duties, Fox remained at his post, assisting the friendless and acting as the
almsgiver of the rich. It was said of him that he could never refuse help to any one who
asked it in the name of Christ. Tolerant and large-hearted he exerted his influence with
Queen Elizabeth to confirm her intention to no longer keep up the cruel practice of
putting to death those of opposing religious convictions. The queen held him in respect
and referred to him as "Our Father Foxe."
Mr. Fox had joy in the fruits of his work while he was yet alive. It
passed through four large editions before his decease, and it was orderred by the bishops
to be placed in every cathedral church in England, where it was often found chained, as
the Bible was in those days, to a lectern for the access of the people.
At length, having long served both the Church and the world by his ministry, by his pen, and by the unsullied luster of a benevolent, useful, and holy life, he meekly resigned his soul to Christ, on the eighteenth of April, 1587, being then in the seventieth year of his age. He was interred in the chancel of St. Giles', Cripplegate; of which parish he had been, in the beginning of Elizabeth's reign, for some time vicar.
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